Whatever meaning He wishes to manifest, he shapes an appropriate form in an appropriate dimension, and experiences that meaning through that form. Where? Not within, nor without. The emanation of a form, and the experience of a particular meaning, occurs through the revelation of the inherent meanings of the form. Hence, the meanings and conditions, that become explicit through the form, are what compose the form in the first place. The form’s experience of its meaning is the result of the environment, conditions, and events that cause it to be. All of this is created  within the Knowledge  of the One. Actually, all seemingly animate and inanimate beings are nothing more than names in the realm of His Knowledge. Their apparent  presence  is only of  a hypothetical nature , based on being  ‘acknowledged’  in His Knowledge.

Minutes 00:00 Is there a gene associated to having faith in Allah? Is it a gene that enables one to have faith? 03:05 Sir, we saw the cover for Time in the news, but I believe you want to add to it, or in other words, since you closely follow such research you may want to add your views on it. 06: 09 If there is such a gene, then why doesn't everyone carry it? 09:20 Now the Word 'beginning' needs to be understood well. Im not talking about a fixed time in space, every individual unit has its own beginning, there is no big one-time fixed 'beginning' outside. 11:53 Does prayer have any effect on one's fate? 15:41 Sometimes some people foresee an event that somebody else is to encounter, how does this happen?  Ahmed Hulusi

In other words, all things you think you see outside are things you experience in your brain. Each of us lives in our ‘own’ holographic world. How does this work? In the past the Sufis called this a ‘dream’, they said, ‘the essence of the worlds is a dream; they said ‘it is a dream within a dream’. So it is this ‘secret’ of Sufism that science has deciphered today. I say ‘all brains’ not just the ‘human brain’. We only know that ‘man’ exists, oh and we’ve also read that there are entities referred to as the ‘jinn’.. No! Our brain is a ‘structure’ within that ‘Oneness’, in religious terms it is said “Allah does not accept fragmentation” that is, Allah cannot be divided into parts and is not made up of parts. What we call human ‘consciousness’ and the metaphoric narration of man’s creation and how he was “taught all of the Names” all reference the reality that the Names of Allah are present in you, in fact they comprise your being. Ahmed Hulu

We all use the social media, the pop culture of our time.. I come across so many questions, sometimes as you say, the boundaries are broken, and the questions overflow... usually when I share examples I try to share without deterring from the primary source, the biggest problem of our time, as far as I’m aware, is that we have not properly understood the religion of Islam. The first thing I want to ask is, “What does Islam mean? What must one do in order to live the reality of Islam today?” When Allah says, “I chose Islam as the religion” this is not a reference to a religion in the traditional sense. This is about the ‘system and order’ of Allah. Allah who creates as He wills, has created everything orderly and systematically. So the Quran, and its informer, Rasulullah (saw), focuses on two primary topics. The first is, “What is referred to with the name Allah?” Once we understand this then we are faced with the second question, “What is the relation between ‘Allah’ and t